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The second category of illegitimacy is "fake" birth which including birth of a range of conditions that do not meet the legal definition of cohabitation. Relationships are usually women, such as prostitutes or slaves, who could not marry at all, and the law defines a child as a fake, whose father was unknown, although in reality it was often.

Roman relationship cohabitant could be long term and mutually loving, and if a man had no legal power over his concubine's children he was still their father and may well develop the same fatherly love for them he would receive from his legitimate children. The law does not permit him to show that love with material aid very well, but the proprietary rights of legitimate heirs by limiting the amount of its horns Tiffany desire a man could by his natural children. Although the natural birth by itself does not convey the social stigma, the natural children have the social status of their mothers; and later emperors forbade the man to provide the hereditary offices to illegitimate children, unless there are other candidates legitimate to do that.

Fake, just like natumlis, was primarily a neutral term: from sex with prostitutes or slaves, were lawful, to identify children as "fake" imputed neither shame nor punishment for their parents. Law of the later Roman Empire, but also used the term of illegitimate birth to punish and prevent further Tiffany necklace, which was banned by law, in particular, marriages between close relatives.

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Jurist Gaius acknowledged that incestuous marriages were bad and bad is not true in all marriages, and that children who are born from them were fake, and Maxim said that  the objective of the emperors is to prevent access to ring Tiffany incestuous unions, making it known that they are denied access to their children followed. In this edict the language and the pollution of religious surrounded the children; "Abominable Union" parents were contaminated by the "terrible damage "children are children of couples later laws punished incest and others who have done weddings legally invalid in a similar way.

Christian doctrine of marriage, whose beginnings have been developed to the late Roman period, rejected as immoral all sexual activity outside marriage. Fathers of the Church of the late Roman period emphasized the distinction between the heirs of the biblical patriarchs, born of legitimate wives and concubines Tiffany earrings as proof of cohabitation could not be placed on the same level as marriage, but its purpose is not to provide advice on how to deal with illegitimate children. Medieval church but use the framework of Roman law to define the illegitimacy of their own time. Natural childbirth in early medieval texts means the birth of an unmarried man and woman, as she had in the Roman Empire.

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